Written by Mike Burnard (Analytical Strategist at dia-LOGOS)
Budde said the following during the service:
What many missed was the message. And if this was indeed a Biblical message, one that should at least have been considered, it could be a Rubicon moment for the leader of one of the greatest democracies on earth – even more providential than the moment he survived the attempt on his life.
Trump, sadly, in response to the sermon, wrote the following on Truth Social:
Sadly, how we view others often reveals more about ourselves than those we observe. Many onlookers struggled to see beyond Bishop Butte to recognize a God of mercy, seeking a people of mercy. It was not a message of condemnation but one of conviction. When a message speaks to our walk with God, we should prioritize the message over the messenger, putting aside our own biases. Our first question should always be: Is it Biblical? Our equally important follow-up should be: Is it Christlike? Once we establish these two pillars, we must align our lives, decisions, and conduct to reflect the God who has spoken to us. Failing to engage in soul-searching is an act of disobedience and is seen as rebellion against God—not against the messenger, but the source.
The words that Bishop Budde spoke, the tone that she used, and the way that she said it was not arrogant, not unbiblical, not confrontational and not un Christlike. It was a plea, equal to the plea in: Micah 6:8 He has shown you, O mortal (o Mr. President), what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God.
Here’s how Dr Tom Constable[1] sums up Micah:
“The Book of Micah consists of three messages. In each one the theme of judgment is prominent, but there is also mention of restoration and a remnant (Micah 2:12, Micah 4;7, Micah 5:7-8, Micah 7:18). Eventually God would restore the Israelites (the USA) to a position of world prominence under their Messiah (what Mr.Trump referred to in his Inauguration Speech as the Golden Age).”
In Micah 6, the chapter we are looking at, we see an imaginary conversation between Israel and God. In Micah 6:1-5 God addresses the disobedient people of Israel. In response we see Israel ask, what shall we do? They want to know how to they can be restored. (Micah 6:6-7)
And this leads us to God’s response to them answering their question. “He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.” Micah 6:8
What Micah 6:8 Means
What Does The Lord Require Of You?
In Micah 6:6-7 the Israelites are offering all sorts of sacrifices and things they can do to appease God. But these sacrifices are not what God wants.
In fact God has already told them what he wants, what would be good for them when they sin (Deuteronomy 10:12, Deuteronomy 10:18, 1 Samuel 12:24, Hosea 12:6). What he really desires is a behavioural change, a heart change; he wants his people to listen to what he says.
So what should God’s people do? Here’s what God says:
To Act Justly
Micah’s audience would have understood this in a broader sense. To act justly was to act morally and live with a proper sense of right and wrong. It carries with it this idea of not just doing what is popular, but going against the grain to do what God says is best.
This applies to how we treat others and how we live when no one is watching. It is to commit yourself to doing what it is morally right in every circumstance.
This requires actions and not mere lip service. Too many say just things with their words, but fail to actually live justly.
God requires you Mr. President, and your followers to act justly.
To Love Mercy
God is a merciful God who has continually poured out his mercy on his people. He doesn’t give us what we deserve but what we desperately need. And in response we are to love mercy.
Our love for God is shown in how we treat those around us. Jesus tells us that the world should recognize us by our love. And this isn’t just to love those who love us, but to love everyone.
I think we have some work to do. The church as a whole right now isn’t exactly known for love. And if you are a Christian it’s our job to fix it; you should love mercy.
God requires you Mr. President, and your followers to love mercy.
To Walk Humbly With Your God
But we should instead be humble. We didn’t earn anything, rather God freely gave it to us. To walk humbly means that we should depend on God rather than our own abilities.
To be humble is to recognize that our own abilities fell short; it was God who brought us to where we are. Therefore we shouldn’t be arrogant and rely on ourselves, but rather we should be humble and rely on God.
God requires you Mr. President, and your followers to walk humbly.
